Go directly to the other parts of the essay:
Part 1: Introduction
Part 2: Film
Part 3: Theater
Part 4: 4 Act Teleplay
Part 5: Aristotle
Part 6: Wrap up
Aristotle’s poetics is the earliest document I’m aware of that covers literary structure. Yes, this is Aristotle the philosopher and not an Aristotle imposter. There are a few forms of Greek drama to be aware of. We are most conscious of the tragedies, what evolved into theatre. There were also comical plays that were shorter that would show along with the tragedies to lighten the mood. It was only later that comedies became plays of their own, largely under the playwright Aristophanes. Aristotle also used philosophic dialogs which were much more like closet dramas, an exercise in academics that isn’t meant to be performed so much as be an instructional tool.
The tragedies were a high form of drama that were both a matter of competition between playwrights and their wealthy patrons as they were a near religious experience. I can go into plenty of detail on the evolution of drama under the Greeks, but as a brief foray, the term scene comes from the background setting called the skene, the term deus ex machina comes from a machine that would be used to lift an actor over the skene dressed as a god to fix everything (I know, if somebody asks if you are a god, you say “yes”). Thespis was the first actor to step out of the chorus and deliver a solo line, giving us the term thespian, thereby enabling us to fool conservative politicians whose daughters are actors.
Aristotle gave us a seminal work called Aesthetics, in which he attempts to categorize writing into genres, first in Poetics and Rhetoric, then dividing Poetics into epos (epic poetry), lyrical poetry, and tragedy. In some ways this is kind of similar to novels, short stories, and drama, but this is an oversimplification. It is interesting to see how he identifies so many elements of story in this work, any one of which could be an issue of this blog/podcast, including plot, character, reversals, spectacle, diction, and action. I think his thought on character are a very good basic understanding for a writer, absolutely still applicable today to any fictional writing.
In a first nod to structure, he describes every plot as having a beginning, middle and end. This may be a primitive version of the three act structure, or it may be the well, duh part of the work.
What I really want to cover here is his rules for tragedy. His thinking and analysis is really quite remarkable for a man looking at literature in such a primitive state of development.
According to Aristotle, “the structure of the best tragedy should be not simple but complex and one that represents incidents arousing fear and pity–for that is peculiar to this form of art.” The hero suffers a reversal of fortune that is the result of a tragic flaw. His definition of flaw isn’t quite what we think of as a tragic flaw, his word, “Hamartia”, translates more to “missing the mark”. There are some qualifications on this flaw that aren’t really relevant in modern times, so I won’t delve too far into them, but as an example, if the character isn’t noble, or the reversal of fortune happens because of social forces, this disqualifies the work as a tragedy. These rules certainly applied in the dramatic competitions of Aristotle’s times, but would disqualify such works as Death of a Salesman.
Aristotle defined the unities, rules for tragedies. These are the rules that delineate whether a tragedy qualifies as Aristotelian or not. They are:
1. The unity of action: a play should have one main action that it follows, with no or few subplots.
2. The unity of place: a play should cover a single physical space and should not attempt to compress geography, nor should the stage represent more than one place.
3. The unity of time: the action in a play should take place over no more than 24 hours.
You’ll notice right away that these cover some of our basic questions, what, where and when.
Let’s look at action more closely. First, he was keen enough to tell us to stick to the plot, that subplots were a distraction. He also was keen enough to recognize a sub-plot. In drama, where time, measured in human terms of how long an actor or audience member can go between relieving the bladder, is a consideration. Remember, the actors had large costumes and masks. So, stay focused. In a novel where you have unlimited pages, this is still important, but the story can be much larger.
When we think about place, what he describes is having one setting, and one setting only. News can come from off the stage by messengers, but the story must take place in one location. This forces us to go deeply into the character’s head for development and analysis, and not get distracted by action. Action supports character, never supplants it.
And finally time. You have a character with everything in the world going for him, and then it all crashes down within 24 hours, or thereabouts. This concentrates the character development and catharsis (which is yet another term he coined in this work).
Of course, once these rules were defined, others immediately broke them, and literature continued to evolve and develop. The Aristotelian rules were never more in effect than in the 17th century, when a fresh copy of them was translated, and it given a certain neo-classicism element of the enlightenment, people started adhering to the unities like nobody had before, even in Aristotle’s time.
Still, an interesting set of structures to think about, and an interesting challenge to your abilities. Take from it what you will.
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